Uthyath kOdi thivaakarEnthu subagam
Sri Oppiliappan Dhyana Shlokam
Composed by Oppiliappan Koil Sri U. Ve. V.N. Sriramadesikacharyar.
Compiled by Smt. Subha Venkatesan.
Sri Oppiliappan Sannidhi Sthala Puranam and Azhwar pasurams
Complete text in Sanskrit/Tamil, edited by Oppiliappan Koil Sri U. Ve. V.N. Sriramadesikacharyar.
English translation by by Smt. Subha Venkatesan.
Audio - ThiruviNNagaram Thala Puranam by Sri Krishna Premi Swami (in mp3 format)
This place is described as "Vaikundam" and "Akaasa nagar" in sanskrit literature. The naattaaru that runs here is considered as the"virajaa" river.
The thalapuraanam of this temple is discussed in bramhaanda puraaNam; the details are offered by none other Brahmaa himself, when he was asked by his son, Sri Naraathar.
Once Thiruth Thuzhaay (thulasi) did penance and asked of the Lord , "You are bearing Lakshmi alone in your chest; I request your such special blessing and attention for me also". The Lord said "Laksh
mi occupied my chest after severe penance and now she is about to incarnate on the banks of river kauveri in bhoolOgam with the name of bhoomi dEvi. You may appear there prior to her as a thulasi plant and she will incarnate in your lap (i.e. under your s
hadow). "I will accept Lakshmi some days later" and since you were the support or "aathaaram" for her incarnation you will be rewarded as being very special to me in this temple; more than Lakshmi. One can attain the blessings of Lakshmi dEvi only after s
evere penance. But one who worships me with your ithaz(leaves), will get the effect of doing "aswamEtha yaagam". And those who dwell in your vanam as their place of living will surely attain mOksham. You will always be the garland that is presented to my
chest. I will accept the thulasi maalai first and
On hearing this thulasi appeared in ThiruviNNagaram. This is confirmed by the 53rd paasuram of Sri Nammazhwaar in thiru
MrikaNdu Maharishi's son Sri MaarkaNdEyaa worshipped the Lord and desired that Lakshmi should appear as his daughter and the Lord should become his Son-in-Law. When he was doing theerththaadanam and
shEthra yaaththirai, after reaching ThiruvinNagaram, he felt that this was the right place for getting his desire fulfilled. MaarkaNdEyaa then started a severe penance for 1000 years seeking Lakshim dEvi's blessings.
After the thousand years of penance, Lakshmi appeared as a baby under the already incarnated thulasi chedi (thulasi plant). Sri Maarkandeya felt the presence of Lakshmi as the incarnation of the baby
and realised that one part of his desire had been fulfilled. He took possession of the baby and brought her up.
When this young girl reached the adolescent age or paruvam, one day (panguNi month sravana nakshathram) the Lord, appeared as an old man and asked for the hand of maarkaNdEya's daughter. maarkaNdEya
replied "You are very ripe and old, my daughter is very very young and she does not even know how to cook with proper salt (lavanam) contents. You may get angry and curse her if she cannot cook properly. This is not fair. You are bodily old but mentally v
ery aware. You must forgive me and bless me but this will not work out.".
To which the old man replied, "If your daughter must cook without salt, then I will still take it as my best food, but I will not leave from here without marrying her."
Without knowing what to do , maarkaNdEyaa sought the help of the ever protecting Lord Vishnu.
It was then that he realised, using his thapobalam, that the old man was none other than Lord Vishnu Himself.
When he opened his eyes the Lord appeared in front of him with changu and chakram as in SriVaikundam (He is seen in the same form even now in this temple) and maarkaNdEya asked for forgiveness. Sri m
aarkaNdEya then offered his daughter's hand in marriage and performed the kannikaathaanam of his daughter (Lakshmi) to the Lord Himself.
Since the Lord had said "I will accept the food that is not salted as my best and most desired food", this temple neyvEthiyam is always done without salt in any food. No one should ever take anything that contains salt into this temple and the puraaNaas indicate that such persons who knowingly do so will suffer in the bottom most hell.
The name oppiliappan is as result of this puraaNam. However, nammaazhwaar called him "than Oppaar illappan", that is He is the one who has no comparison (i.e. there is neither an equivalent nor super
ior to this Lord - mikaiyum oppum illaathavan ).
There is also a story behind the tank in this temple. Once a King had consummated (puNarchchi) with a daughter of a saint and hence the saint cursed him to become a bird. The King lived as a bird and
one night when there was a storm and the branch of the tree the bird was sleeping on broke and fell into the water of this tank. The bird which got dipped by this accident in the tank regained its original form as the King and since then this is known as
the only theerththam that one can do theerth thaadanam even in the night. (In general "theerthAdanam " in the night is not recommended by our scriptures). Since this tank has such a healing power in the the day as well as night, it is called "ahOraathra
Last modified on Thursday, February 1, 2001